Skylight

Originally posted on Integral Yoga of Sri Aurobindo & The Mother:

Dec 30, 1896.  Swami Vivekananda was fast asleep on the ship which was taking him back to India after a whirlwind tour of Europe and America when he had a vivid dream.  An old and bearded man appeared before him, saying, “Observe well this place that I show to you. You are now in the island of Crete. This is the land in which Christianity began.”  In support of this origin of Christianity, the speaker gave two words, one of which was Therapeutae, and showed both to be derived direct from Sanskrit roots.  “The proofs are all here,” added the old man, pointing to the ground, “Dig and you will find!”.  The Swami woke, feeling that he had had no common dream, and tumbled out on deck, to take the air. As he did so, he met a ship’s officer, turning in from his watch.

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Originally posted on Footnotes 2 Plato:

“Two things fill the mind with ever-renewing wonder and awe, the more often and the more intensely the mind is drawn to think of them: the starry heavens above me and the moral law within me.” So says Kant in the preface to his Critique of Pure Reason. He goes on to explain that neither the sky above him nor the freedom within him should be considered mere conjectures. Neither is beyond the horizon of conscious experience. We sense the celestial lights above through our eyes, and we sense the moral freedom within through our heart, the innermost source of our self-hood. Kant continues: “The former view of a countless multitude of worlds annihilates my importance as an animal creature, which after it has been for a short time provided with vital power, one knows not how, must again give back the matter of which it was formed to…

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Originally posted on Overman Foundation:

Dyuman 1

Dear Friends,

Chunibhai Patel (19.6.1903—19.8.1992) was a Gujarati sadhak who was renamed ‘Dyuman’ (“the luminous one”) by Sri Aurobindo on 24 November 1928. He visited Pondicherry for the first time on 11 July 1924 and surrendered himself to Sri Aurobindo. He became an inmate of Sri Aurobindo Ashram in May 1927. He was in charge of the Dining Room and looked after the Granary. A dedicated worker to the core, the Mother made him one of the Founder-Trustees of Sri Aurobindo Ashram Trust on 1 May 1955. He became the Managing Trustee of Sri Aurobindo Ashram Trust in 1991.

We are happy to announce that Overman Foundation has received permission from Sri Aurobindo Ashram Trust to publish Dyuman’s Correspondence with the Mother in its online forum. We are extremely grateful to Shri Manoj Das Gupta, Managing Trustee of Sri Aurobindo Ashram Trust, for giving us the said permission. We are…

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Originally posted on Sri Aurobindo Studies:

Without action, energy, nothing is created. Rajas is the quality or mode of action in the manifested world. We look upon the world as a field of action, where each being and form is constantly pressured and forced to survive or die. “Survival of the fittest” was the summary given by the West. All energies of life impinge upon the individual form and it either surmounts the pressure, grows and thrives, or eventually succumbs to it. Sri Aurobindo describes Rajas further: This is the mode of Rajas, the way of passion and action and the thirst of desire. Struggle and change and new creation, victory and defeat and joy and suffering and hope and disappointment are its children and build the many-coloured house of life in which it takes its pleasure.”

The limitations of Rajas are on the one side, that when disappointed, frustrated or spent, it tends to fall…

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Originally posted on Sri Aurobindo Studies:

The idea of liberation from the bondage of Nature and its action has been a central tenet of spiritual traditions the world over. Sri Aurobindo sets forth the additional goal of achieving mastery over the actions of Nature to be able to express the Will of the Supreme in the world of manifestation. This requires, therefore, not simply a dissolution of the bond between soul and external nature, but a way to gain leverage on the actions of Nature. For this purpose, a detailed understanding of the action of Nature in the manifested universe is essential, and this comes down to the important concept of the three Gunas of Nature, the modes or qualities that combine together to determine our actions and responses. “But this inferior Nature can only be mastered if she is surmounted and used from above. And this can only be done by a transcendence of her…

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Originally posted on Sri Aurobindo Studies:

Sri Aurobindo provides the basis for the requirement of equality of soul: “And since all things are the one Self in its manifestation, we shall have equality of soul towards the ugly and the beautiful, the maimed and the perfect, the noble and the vulgar, the pleasant and the unpleasant, the good and the evil.”

The human standpoint, based on the mental predilection for division, separation and fragmentation, tends to emphasize the differences rather than the commonality of all things. Thus we divide humanity into ever-increasing fragmented groups, distinguishing people by their size or shape, skin color, economic status, religious persuasion, country of origin, etc. Once we have divided humanity we then proceed to use these distinctions to create disharmony, separation and difference, forgetting about the common basis and common environment that we all share, and which represents a far greater core of Oneness than of difference!

The process of…

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Originally posted on Sri Aurobindo Studies:

One of the propensities of the human mind is to see things as “either-or”, “black and white”. Thus, when we are called upon to recognize the Oneness of all creation, we immediately tend to jump to a standpoint where we fail to recognize and appreciate the differences. There is, however, an underlying rationale and truth to the differentiation we see in the manifested universe and it is thus necessary to find a way to establish our equality of soul, which is based on Oneness, while at the same time recognizing, appreciating and rejoicing in the diversity and differentiation we see in all the forms and beings around us in the world.

Sri Aurobindo explains: “Equality does not mean a fresh ignorance or blindness; it does not call for and need not initiate a greyness of vision and a blotting out of all hues. Difference is there, variation of expression is…

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Tusar N. Mohapatra

Director, Savitri Era Learning Forum
SRA-102-C, Shipra Riviera, Indirapuram, Ghaziabad - 201014 (UP) India + 91 96500-65636
tusarnmohapatra@gmail.com
Aadhaar No. 3628 2075 7337
SELF posits a model of counselling and communicative action as an instrument in order to stimulate the public sphere. The model aims at supplementing the individual’s struggle for a successful social adjustment with more aspirational inputs so as to help one take an informed and balanced attitude towards life as well as society.
Savitri Era of those who adore,
Om Sri Aurobindo & The Mother.

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