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Auroville. The first citadel of New Age. (december, 2007)

 

Download .pdf (1,88 mb)

 

 

 

 

 

 

Auroville, retour sur une utopie

Double DVD by Hélène Risser – April 2009

 

 

 

 

 

March 2009 –

Auroville: could it be the solar future for India ?

 

 

 

 

 

 

 

Auroville: une utopie durable ?

Auteur: Yann Cohignac

28.1.2009

 

 

 

 

 

 

 

 

Wallpaper Magazine – Architour

 

2008

 

 

 

 

 

 

Auroville – Latitudes utopiques

 

March 3, 2009

 

 

 

 

Pondichéry, porte de l’Inde.

Par Aliette Armel (Écrivain)

 

February 24, 2009

 

 

 

 

 

 

 

 

 

Auroville impresses diplomats

by Deepa H Ramakrishnan 2003 The Hindu

 

 

 

 

 

 

 

 

Home > Journals & Media > Auroville in the Media

  Auroville Universal Township webmaster@auroville.org.in To the top  

 

Introduction arrow The Mother
The Mother

The following quotations by the Mother are of particular relevance to the issues discussed at this site.

Why do men want to worship?
     It is far better to become than to worship.
     It is the reluctance to change that makes one worship.

Words of the Mother III (CWM 15), p. 28.

From a letter by the Managing Trustee Print E-mail

In a letter explaining his stand with regard to the publication of The Lives of Sri Aurobindo by Peter Heehs and the campaign subsequently launched by certain “Aurobindonians” against both the book and its author, Manoj Das Gupta, the Managing Trustee of the Sri Aurobindo Ashram, quotes the following statements from the works of Sri Aurobindo and the Mother.

Read more…

 

Religion Print E-mail

Words of the Mother I (CWM 13), p. 207

We give the name of religion to any concept of the world or the universe which is presented as the exclusive Truth in which one must have an absolute faith, generally because this Truth is declared to be the result of a revelation…. To seek Truth freely and to approach it freely along his own lines is a man’s right. But each one should know that his discovery is good for him alone and it is not to be imposed on others.

Read more…

 

The propagandist spirit Print E-mail

Questions and Answers: April 4, 1956

If you arrive at the conception of the world as the expression of the Divine in all His complexity, then the necessity for complexity and diversity has to be recognised, and it becomes impossible for you to want to make others think and feel as you do.

Each one should have his own way of thinking, feeling and reaction; why do you want others to do as you do and be like you? And even granting that your truth is greater than theirs — though this word means nothing at all, for, from a certain point of view all truths are true; they are all partial, but they are true because they are truths but the minute you want your truth to be greater than your neighbour’s, you begin to wander away from the truth.

This habit of wanting to compel others to think as you do, has always seemed very strange to me; this is what I call “the propagandist spirit”, and it goes very far. You can go one step further and want people to do what you do, feel as you feel, and then it becomes a frightful uniformity.

 

A fundamental error with disastrous consequences Print E-mail

Questions and Answers: September 24, 1958

…That is why religions are always mistaken — always — because they want to standardise the expression of an experience and impose it on everyone as an irrefutable truth. The experience was true, complete in itself, convincing — for the one who had it. The formulation he made of it was excellent — for himself. But to want to impose it on others is a fundamental error which has altogether disastrous consequences, always, which always leads far, very far from the Truth.

Read more…

 

No need for support of other’s convictions Print E-mail

The Mother’s Agenda: September 7, 1963

I happened to have some philosophical curiosity and to study all kinds of problems, and I came upon Sri Aurobindo’s teaching, and what he “taught”… is by far, among the systems men have formulated, the most satisfying for me, the most complete, and what answers the most satisfactorily all the questions that can be asked; it is the one that helps me the most in life to have the feeling that ‘life is worth living.’ Consequently, I try to conform entirely to his teaching and to live it integrally in order to live as best I can…. I don’t mind at all if others don’t believe in it – whether they believe in it or not is all the same to me; I don’t need the support of others’ conviction, it’s enough if I am myself satisfied.

Precisely because Sri Aurobindo is so satisfying, the danger that his followers or devotees become religious fanatics is great, and so is the danger posed by religious fanatics among Sri Aurobindo’s followers or devotees.

An example of Aurobindonian fundamentalism:

The path has been charted out by The Mother and Sri Aurobindo 100 years back. We must follow it, we must tell others to follow it, and we must persuade others to follow it. We have to cajole others to follow it. And if need arises, we must force others to follow it.

— Tusar N. Mohapatra, President, “Savitri Era Party”

 

The Mother’s war for the Truth against all conceptions of the truth Print E-mail

The Mother’s Agenda: March 22, 1967

…everyone is claiming to be a “defender of the Truth.” They ask me questions, and everyone is surprised that truth as he conceives it isn’t established in the world. So I am beginning to be forced to wage war for the Truth against all the conceptions of the truth! And that’s rather interesting.

Read more…

 

Regarding the Sri Aurobindo Society Print E-mail

Mother’s Agenda: April 25, 1961

The Sri Aurobindo Society people had ABSOLUTELY nothing to do with the spiritual life when they began.[…] But then, they began posing as … almost as teachers! […] It’s absurd.

Read more…

 

***

 58.241.73.112 (Czpppoepool Car Co. Changzhou Jiangsu Province) Beijing, China, Anonymous has left a new comment on your post “No one has any right or authority to apply filter“:

The creators of the IYFundamentalism website have displayed a behavior smacking of Fundamentalism!! Difficult to see it in yourself. Mother said do not mind others’ stupidities but your own. It is a pity but the consequences of their actions of attacking Mother’s children whoever they are in such bad taste will be sad for them personally.

Posted by Anonymous to Savitri Era at 7:52 AM, April 21, 2009

Savitra > Savitra on Auroville

Savitra
Savitra received his name from the Mother of the Sri Aurobindo Ashram and lived at the Ashram and Auroville, where he spent 21 years (1969–1990) apprenticing “applied spirituality,” community-building, and environmental restoration in the interface of first-world/third-world realities. In 1990, he relocated to America where he currently lives in Ashland, Oregon. He is an extended research associate with the Institute of Noetic Sciences (IONS) and has been a guest on Michael Toms’ New Dimensions Radio as well as a presenter at numerous conferences, universities, and institutes including Esalen, Matthew Fox’s University of Creation Spiritualiy, the IONS 30th Anniversary Conference, and What is Enlightenment journal’s community retreat center. He has written a number of books, the latest being An Evolutionary Agenda for the Third Millennium, published by White Cloud Press. He may be reached via savitra AT earthlink DOT net. → Savitra shares his thoughts on The Lives of Sri Aurobindo and the surrounding controversy.

Luc Venet on Satprem

As the first volumes of the Agenda were being published, a renowned French literary critic, André B., who had praised Satprem’s books in the Parisian press, suddenly wrote to me to convey his “great distress” before some of Satprem’s plethora of comments about the “horror and darkness of the world,” in which he saw mainly a bout of paranoia. I immediately wrote back to reassure him and convey an informed denial about his diagnosis based on “my profound knowledge of Satprem” etc. In the back of my mind, I was shocked that someone so “intelligent” could question Satprem.

Now if I set my mind on the two “revolutionary” encounters in my life — the first with Mother, the second with Satprem — a drastic contrast between them appears. After the first few seconds of bewildered stupefaction in Mother’s presence, under her intense gaze, and the sort of stupefied state I experienced afterward for several days, I can see today that this first encounter with Mother could well have ended up as it began, with nothing more than this stupefaction. In other words, it was UP TO ME to make it into something else, for the simple reason that NOTHING was demanded or expected of me, no commitment of any kind. More precisely, the “demand” would have to come from me, from my own depths, or else it would not exist at all. In Mother’s presence, I was not confronted by a specific “context” or by life’s “contingencies”; I was confronted by myself.

In my encounter with Satprem, on the contrary, I was not asked to take a stand toward myself but toward him and his inner world, toward his quarrels with the Ashram, toward his history of dissent and rebellion. Right there and then, I was summoned to accept unconditionally this whole “package” — or be on my way. At bottom, the real “fault” with Satprem may be that he lead you AWAY from yourself — ultimately to replace yourself with him.

next: The Tragedy


Before closing, I have one last thought for all those friends and comrades whom I sense are still asking the obligatory questions about Satprem: Was he good or evil? Was he right or wrong? All those who await or beg for a sign, a gesture, a letter that will assuage their fear, reassure them about their destiny, give them self-confidence. I have known this sad and sorrowful condition well enough not to cast the first stone. So I just want to say: Get out of the cage; get out of the thoughts that go round and round in circle, which feed on you and cannot find an answer; throw yourself, instead, in the one worthy conquest, without thinking, without intermediary : Sri Aurobindo.

[It must be said that the preceding text was written between November 2006 and February 2007, well before Satprem’s demise in April 2007. I found it useful — and still relevant today — to reveal this story, not so much because of the context in which it took place, but perhaps more because of the human experiences of a broader nature it entails.]

—Luc Venet

Introduction arrow Issues
Issues

This section deals with issues that where thrown into stark relief by the recent American publication of The Lives of Sri Aurobindo by Peter Heehs, and by attempts to prevent its publication in India and to expel its author from the Ashram Archives and from the Ashram itself.

Larger Issues of “The Lives of Sri Aurobindo” Controversy Print E-mail

The Heehs biography controversy is unfortunately a symptom of a much deeper crisis in the Integral Yoga community, with future repercussions which are hardly optimistic. In this consideration of some of the larger issues involved, the editors of SCIY and other concerned viewers of the phenomenon have drawn attention to what is at stake for all those interested in the Integral Yoga. These are only a few of the more serious ramifications.

by Debashish Banerji , Rich Carlson , David Hutchinson , Angiras, Ulrich Mohrhoff

Read more…

 

Yoga, religion, and fundamentalism in the Integral Yoga community Print E-mail

Opening remarks by Lynda Lester for a panel discussion at AUM 2007 on fundamentalist tendencies in the Integral Yoga community.

Read more…

 

An examination of the criticism against The Lives of Sri Aurobindo Print E-mail

In this essay, Larry Seidlitz, a resident and scholar at Pondicherry, examines the charges being made against the author of The Lives of Sri Aurobindo and attempts to put to rest the exaggerations and misreadings which have been circulated by the ringleaders of the “anti-PH movement” and which have become “authorized truths” to a vast range of “followers” of these ringleaders, most of whom have not read the book.

Read more…

 

The Greyscale Between Religion and Spirituality Print E-mail

Rick Lipschutz reflects on the continuum which stretches from religion to spirituality. Drawing on the Mother’s distinction between spiritual realization, spiritual philosophy, occultism and religion and her perception of a complementarity in their workings, the author calls for a more integral understanding of the yoga and its stages and processes.

Read more…

 

Representing Swami Vivekananda: Some Issues and Debates Print E-mail

In this article Makarand Paranjape raises two issues and then goes on to discuss the impact of the life and teachings of Swami Vivekenanda (SV). The first issue has to do with how SV has been represented in the secondary literature on him. The second which, in a sense, arises out of the first, has to do with what constitutes a “fact” in a spiritual biography. The author believes that confronting both these issues is necessary in order to have a clearer comprehension of the impact of SV on his world, both in the East and the West.

In their excellent comments to this article, Debashish, Rich, and Angiras point out its relevance to the issues surrounding the publication of The Lives of Sri Aurobindo.

Read more…

 

Heehs Biography Controversy (SCIY)

 

 

Someone recently cited an example of how there was such a disconnect between his generation and that of his children. While his wife prayed to Lord Krishna every morning and he too would propitiate the gods and goddesses as always done by his ancestors, his son was only interested in a way to get to New York and be able to live the life of those he saw in his Hollywood films—he didn’t pray, had no personal favourites amongst the wide selection of deities and had imbibed none of the humility that a god-loving and god-fearing man such as the father himself possessed. What made it utterly scary for this gentleman was that the dream was not of a teenager but of a man well in his 30s. He asked whether this is the full outcome of so much of history and tradition that the family proudly upheld? He blamed the television for most of his woes and felt globalization was a bad word, signifying chaos and degeneration. The English language according to him was culpable of great upheavals in Indian society and the lack of Indianness in current Bollywood films was only reiterating all the other forces of evil that had descended on Indian soil.

It is not easy to accept change and even more difficult when it is under our own roof. Certainly globalization has its defects and western culture can seem nightmarish for many; English has distanced us from our roots and Bollywood or Hollywood are not where we learn our finest and most enlightening lessons.  Obviously the man was very disturbed but perhaps there was just cause to some of the things that he had an objection to. But the one fact of life which he completely missed was that God does not run in our genes. No matter how saintly our family tree is or how religious our parents are or how spiritual the atmosphere in which we grow up may be, it doesn’t mean anything because He is not a hand-me-down; He is not part of a DNA strand; He is not compulsory curriculum. He devises when to open the window in the souls of His devotees so that they may see Him; He decides when to accept them.

And so, whether the vexed father gains fruit of generations of ancestral worship or the day dreaming son stumbles across the Truth while chasing the American dream, no one can say. The only thing we can say is: You cannot pass God on.

Until the next time…

Sri Aurobindo Society
Apr 2009

 
Eternally Yours
 
Living  Words
 
 
Flower of the Month
 
Question of the Month
 
Commentaries on
Thoughts & Aphorisms
Jnana
The Mother

 
Inspiring Thoughts,
Powerful Words

Science and Politics
Subhas Chandra Bose


 
Resurgent India
 
Stories from
the Upanishads

The World Beyond
Dr. Sampadananda Mishra

 
Art of Life
 
True News
 
Creative Corner
 
Integral Health
 
Integral Education
 
Savitri
Instalment-XV
Mangesh Nadkarni

 
Tales Told by Mystics
 
Reflections
 
Spotlight
 

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March 2009 | A Monthly EJournal

In this Issue

Downloadable PDF files of the issues are available within the “Archives”


Tusar N. Mohapatra

Director, Savitri Era Learning Forum
SRA-102-C, Shipra Riviera, Indirapuram, Ghaziabad - 201014 (UP) India + 91 96500-65636
tusarnmohapatra@gmail.com
Aadhaar No. 3628 2075 7337
SELF posits a model of counselling and communicative action as an instrument in order to stimulate the public sphere. The model aims at supplementing the individual’s struggle for a successful social adjustment with more aspirational inputs so as to help one take an informed and balanced attitude towards life as well as society.
Savitri Era of those who adore,
Om Sri Aurobindo & The Mother.

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